1 Tawarikh 21:1

The Lord Sends a Plague against Israel

21:1 An adversary ¹  opposed ²  Israel, inciting David to count how many warriors Israel had. ³ 

1 Tawarikh 21:12-17

21:12 three ⁴  years of famine, or three months being chased by your enemies and struck down by their swords, ⁵  or three days being struck down by the Lord, during which a plague will invade the land and the Lord’s messenger will destroy throughout Israel’s territory.’ ⁶  Now, decide what I should tell the one who sent me.” 21:13 David said to Gad, “I am very upset! I prefer to be attacked by the Lord, for his mercy is very great; I do not want to be attacked by men!” ⁷  21:14 So the Lord sent a plague through Israel, and 70,000 Israelite men died.

21:15 God sent an angel ⁸  to ravage ⁹  Jerusalem. As he was doing so, ¹⁰  the Lord watched ¹¹  and relented from ¹²  his judgment. ¹³  He told the angel who was destroying, “That’s enough! ¹⁴  Stop now!” ¹⁵ 

Now the Lord’s angel was standing near the threshing floor of Ornan ¹⁶  the Jebusite. 21:16 David looked up and saw the Lord’s messenger standing between the earth and sky with his sword drawn and in his hand, stretched out over Jerusalem. David and the leaders, covered with sackcloth, threw themselves down with their faces to the ground. ¹⁷  21:17 David said to God, “Was I not the one who decided to number the army? I am the one who sinned and committed this awful deed! ¹⁸  As for these sheep – what have they done? O Lord my God, attack me and my family, ¹⁹  but remove the plague from your people!” ²⁰ 

[21:1]  ¹ tn Or “Satan.” The Hebrew word שָׂטָן (satan) can refer to an adversary in general or Satan in particular. There is no article accompanying the term here, which suggests it should be understood generally (cf. NAB “a satan”).

[21:1]  ² tn Heb “stood against.”

[21:1]  ³ tn Heb “and incited David to count Israel.” As v. 5 indicates, David was not interested in a general census, but in determining how much military strength he had.

[21:1]  sn The parallel text in 2 Sam 24:1 says, “The Lord’s anger again raged against Israel and he incited David against them, saying: ‘Go, count Israel and Judah!’“ The version of the incident in the Book of 2 Samuel gives an underlying theological perspective, while the Chronicler simply describes what happened from a human perspective. Many interpreters and translations render the Hebrew שָׂטָן as a proper name here, “Satan” (NEB, NASB, NIV, NRSV). However, the Hebrew term שָׂטָן, which means “adversary,” is used here without the article. Elsewhere when it appears without the article, it refers to a personal or national adversary in the human sphere, the lone exception being Num 22:22, 32, where the angel of the Lord assumes the role of an adversary to Balaam. When referring elsewhere to the spiritual entity known in the NT as Satan, the noun has the article and is used as a title, “the Adversary” (see Job 1:6-9, 12; 2:1-4, 6-7; Zech 3:1-2). In light of usage elsewhere the adversary in 1 Chr 21:1 is likely a human enemy, probably a nearby nation whose hostility against Israel pressured David into numbering the people so he could assess his military strength. For compelling linguistic and literary arguments against taking the noun as a proper name here, see S. Japhet, I & II Chronicles (OTL), 374-75.

[21:12]  ⁴ tc The parallel text in the MT of 2 Sam 24:13 has “seven,” but LXX has “three” there.

[21:12]  ⁵ tc Heb “or three months being swept away from before your enemies and the sword of your enemies overtaking.” The Hebrew term נִסְפֶּה (nisppeh, Niphal participle from סָפָה, safah) should probably be emended to נֻסְכָה (nusÿkhah, Qal infinitive from נוּס [nus] with second masculine singular suffix). See 2 Sam 24:13.

[21:12]  ⁶ tn Heb “or three days of the sword of the Lord and plague in the land, and the messenger [or “angel”] of the Lord destroying in all the territory of Israel.”

[21:13]  ⁷ tn Heb “There is great distress to me; let me fall into the hand of the Lord for his mercy is very great, but into the hand of men let me not fall.”

[21:15]  ⁸ tn The parallel text of 2 Sam 24:15 reports that God sent a plague, while 24:16-17 attributes this to the instrumentality of an angel.

[21:15]  ⁹ tn Or “destroy.”

[21:15]  ¹⁰ tn Heb “while he was destroying.”

[21:15]  ¹¹ tn Or “saw.”

[21:15]  ¹² tn Or “was grieved because of.”

[21:15]  ¹³ tn Heb “concerning the calamity.”

[21:15]  ¹⁴ tn For this nuance of the Hebrew word רַב (rav), see BDB 913 s.v. 1.f.

[21:15]  ¹⁵ tn Heb “Now, drop your hand.”

[21:15]  ¹⁶ tn In the parallel text in 2 Sam 24:16 this individual is called אֲרַוְנָא (’aravna’, “Aravna”), traditionally “Araunah.” The form of the name found here also occurs in vv. 18-28.

[21:16]  ¹⁷ tn Heb “and David and the elders, covered with sackcloth, fell on their faces.”

[21:17]  ¹⁸ tn “and doing evil I did evil.” The infinitive absolute precedes the finite form of the verb for emphasis.

[21:17]  ¹⁹ tn Heb “let your hand be on me and on the house of my father.”

[21:17]  ²⁰ tn Heb “but on your people not for a plague.”